du Boulay, César-Egasse. Historia Universitatis Parisiensis, ed. Noel, F. and de Bresche, P., 6 vols. Paris, 1665–1673.Google Scholar

Brockliss, L. W. B. French Higher Education in the Seventeenth and Eighteenth Centuries: A Cultural History. Oxford, 1987.Google Scholar

Farge, James K. Orthodoxy and Reform in Early Reformation France: The Faculty of Theology of Paris, 1500–1543. Leiden, 1985.CrossRefGoogle Scholar

Féret, Pierre-Yves. La faculté de théologie de Paris et ses docteurs les plus célèbres. Époque moderne, 7 vols. Paris, 1900–1910.Google Scholar

Fournier, Marcel. Statuts et privilèges des universités françaises depuis leur fondation jusqu’en 1789, 4 vols. Paris, 1890–1894.Google Scholar

Grès-Gayer, Jacques M., Le gallicanisme de Sorbonne. Chroniques de la faculté de théologie de Paris: 1657–1688. Paris, 2002.Google Scholar

Grès-Gayer, Jacques M., Jansénisme en Sorbonne: 1643–1656. Paris, 1996.Google Scholar

Grès-Gayer, Jacques M., ed. En Sorbonne, autour des “Provinciales”. Édition critique des Mémoires de l’abbé de Beaubrun (1655–1656). Paris, 1997.Google Scholar

Guenée, Simonne. Bibliographie de l’histoire des universités françaises des origines à la Révolution, 2 vols. Paris, 1978–1981.Google Scholar

Guenée, Simonne. Les universités françaises des origines à la Révolution. Notices historiques sur les universités, studia et académies protestantes. Paris, 1982.Google Scholar

Jourdain, Charles. Histoire de l’Université de Paris au XVIIe et au XVIIIe siècle. Paris, 1862.Google Scholar

Tuilier, André. Histoire de l’Université de Paris et de la Sorbonne, 2 vols. Paris, 1995.Google Scholar

Tuilier, André. Universités (Les) européennes du XIVè au XVIIIè siècle. Aspects et problèmes. Geneva, 1967.Google Scholar

Verger, Jacques. Les universités françaises au Moyen Âge. Leiden, 1995.CrossRefGoogle Scholar

Andrés Martín, Melquides. La Teología Española en el siglo XVI, 2 vols. Madrid, 1976–1977.Google Scholar

Barrientos García, José. “Cauces de influencia en Europa.” In Ramos Pérez, Demetrio et al., eds., Francisco de Vitoria y la Escuela de Salamanca: La ética en la conquista de América. Madrid, 1984, 457–495.Google Scholar

Belda Plans, Juan. La Escuela de Salamanca y la renovación de la teología en el siglo XVI. Madrid, 2000.Google Scholar

Beltrán de Heredia, Vicente. Miscelánea Beltrán de Heredia, 4 vols. [Colección de artículos sobre Historia de la Teología Española]. Salamanca, 1972–1973.Google Scholar

Cano, Melchor. De locis theologicis, traducción española, ed. Belda Plans, Juan. Madrid, 2006.Google Scholar

Duve, Thomas. La Escuela de Salamanca: ¿un caso de producción global de conocimiento? [Max-Planck-Institut für Europäische Rechtsgeschichte, Working Paper Series 2018-02]. Frankfurt am Main, 2018.Google Scholar

Egío, José Luis and Ramírez Santos, Celia Alejandra. Conceptos, autores, instituciones: Revisión critica de la investigación reciente sobre la Escuela de Salamanca (2008–2019) y bibliografía multidisciplinar (2008–2019). Madrid, 2020.Google Scholar

García-Villoslada, Ricardo. La Universidad de París durante los estudios de Francisco de Vitoria. Rome, 1938.Google Scholar

Grabmann, Martin. Historia de la Teología Católica, trans. Gutiérrez, David. Madrid, 1940 [Freiburg im Breisgau, 1933].Google Scholar

Grice-Hutchinson, Marjorie. The School of Salamanca: Readings in Spanish Monetary Theory, 1544–1605. Oxford, 1952.Google Scholar

Hernández Martín, Ramón. Francisco de Vitoria: Vida y pensamiento internacionalista. Madrid, 1995.Google Scholar

Lang, Albert. Die loci theologici des Melchior Cano und die Methode des dogmatischen Beweises: Zur theologischen Methodologie und ihrer Geschichte. Munich, 1925.Google Scholar

Martín Gómez, María. “Francisco de Vitoria y la Escuela Ibérica de la Paz.” Revista Portuguesa de Filosofía 75, no. 2 (2019), 861–890.CrossRefGoogle Scholar

Pereña, Luciano. La Escuela de Salamanca: Proceso a la conquista de América. Salamanca, 1986.Google Scholar

Ramos Pérez, Demetrio, et al., eds. Francisco de Vitoria y la Escuela de Salamanca: La Etica en la conquista de América [Corpus Hispanorum de Pace 25]. Madrid, 1984.Google Scholar

Rodríguez Cruz, Agueda M. Salmantica docet: La proyección de la Universidad de Salamanca en Hispanoamérica. Salamanca, 1977.Google Scholar

Urdánoz, Teόfilo, ed. Obras de Francisco de Vitoria: Relecciones Teológicas. Madrid, 1960.Google Scholar

Boute, Bruno. Academic Interests and Catholic Confessionalisation: The Louvain Privileges of Nomination to Ecclesiastical Benefices [Education and Society in the Middle Ages and Renaissance 35]. Leiden, 2010.CrossRefGoogle Scholar

Claeys Boúúaert, Ferdinand. L’ancienne Université de Louvain. Études et documents [Bibliothèque de la Revue d’histoire ecclésiastique 28]. Leuven, 1956.Google Scholar

De Jongh, Henri. L’ancienne faculté de théologie de Louvain au premier siècle de son histoire (1432–1540). Ses débuts, son organisation, son enseignement, sa lutte contre Érasme et Luther. Leuven, 1911.Google Scholar

Étienne, Jacques. Spiritualisme érasmien et théologiens louvanistes. Un changement de problématique au début du XVI siècle [Universitas catholica Lovaniensis. Dissertationes ad gradum magistri in Facultate theologica vel in Facultate juris canonici consequendum conscriptae. Series 3; 3]. Leuven and Gembloux, 1956.Google Scholar

François, Wim. “Augustinus und die Löwener Kontroversen über Prädestination, Gnade und freien Willen,” in Frank, Günter et al., eds., Totus noster? Augustinus zwischen den Konfessionen [Refo500 Academic Studies 93]. Göttingen, 2023, 189–215.CrossRefGoogle Scholar

Gerace, Antonio. Biblical Scholarship in Louvain in the “Golden” Sixteenth Century [Refo500 Academic Studies 60]. Göttingen, 2019.CrossRefGoogle Scholar

Gielis, Gert. “Hemelbestormers: Leuvense theologen en hun streven naar geloofseenheid en kerkvernieuwing (1519–1578).” Doctoral dissertation, KU Leuven, 2014.Google Scholar

Guelluy, Robert. “L’évolution des méthodes théologiques à Louvain d’Érasme à Jansénius.” Revue d’Histoire Ecclésiastique 37 (1941), 31–144.Google Scholar

Lamberigts, Mathijs and Kenis, Leo, eds. L’Augustinisme à l’ancienne faculté de théologie de Louvain [Bibliotheca Ephemeridum Theologicarum Lovaniensium (BETL) 111]. Leuven, 1994.Google Scholar

Quaghebeur, Toon. “Pro aris et focis: Theologie en macht aan de Theologische Faculteit te Leuven 1617–1730.” Doctoral dissertation, KU Leuven, 2004.Google Scholar

Reusens, Edmond-Henri-Joseph. Documents relatifs à l’histoire de l’Université de Louvain (1425–1797), 5 vols. Leuven, 1881–1903.Google Scholar

Roegiers, Jan. “Awkward Neighbours: The Leuven Faculty of Theology and the Jesuit College (1542–1773).” In Faesen, Rob and Kenis, Leo, eds., The Jesuits of the Low Countries: Identity and Impact (1540–1773). Proceedings of the International Congress at the Faculty of Theology and Religious Studies, KU Leuven (3–5 December 2009) [BETL 251]. Leuven, 2012, 153–175.Google Scholar

Roegiers, Jan. “Le Jansénisme de Louvain à la fin du XVIIe siècle.” In Cooman, Guido, Van Stiphout, Maurice, and Wauters, Bart, eds., Zeger-Bernard van Espen at the Crossroads of Canon Law, History, Theology and Church-State Relations [BETL 170]. Leuven, 2003, 1–17.Google Scholar

van Eijl, Edmond J. M., ed. Facultas S. Theologiae Lovaniensis 1432–1797: Bijdragen tot haar geschiedenis/Contributions to its History/Contributions à son histoire [BETL 45] Leuven, 1977.Google Scholar

Casalini, Cristiano, ed. Jesuit Philosophy on the Eve of Modernity. Leiden, 2019.CrossRefGoogle Scholar

Gay, Jean-Pascal. Jesuit Civil Wars: Theology, Politics, and Government under Tirso González (1687–1705). New York, 2016 [2012].CrossRefGoogle Scholar

Gay, Jean-Pascal. Morales en conflit: Théologie et polémique au Grand Siècle. Paris, 2011.Google Scholar

Höplf, Harro. Jesuit Political Thought: The Society of Jesus and the State, c.1540–1630. Cambridge, 2004.Google Scholar

Motta, Franco. Bellarmino: Una teologia politica della Controriforma. Brescia, 2005.Google Scholar

O’Malley, John W. The First Jesuits. Cambridge, MA, 1995.Google Scholar

O’Malley, John W., ed. The Jesuits: Cultures, Sciences, and the Arts 1540–1773, 2 vols. Toronto, 1999–2000.Google Scholar

Prosperi, Adriano. Tribunali della coscienza: Inquisitori, confessori, missionary. Turin, 1996.Google Scholar

Schüssler, Rudolf. Moral im Zweifel, 2 vols. Paderborn, 2003–2006.CrossRefGoogle Scholar

Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. Oxford, 2010.CrossRefGoogle Scholar

Tutino, Stefania. Uncertainty in Post-Reformation Catholicism: A History of Probabilism. Oxford, 2018.Google Scholar

Županov, Ines G., ed. The Oxford Handbook of the Jesuits. Oxford, 2019.CrossRefGoogle Scholar

Azzi, Rolando, Bastian, Jean-Pierre, Dussel, Enrique, and Salinas, Maximiliano. Theologiegeschichte der Dritten Welt: Lateinamerika, introd. Johannes Meier. Gütersloh, 1993.Google Scholar

Barreda Laos, Felipe. Vida intelectual del Virreinato del Perú. Buenos Aires, 1937.Google Scholar

Belda Plans, Juan. La Escuela de Salamanca y la renovación de la teología en el siglo XVI. Madrid, 2000.Google Scholar

Borges, Pedro, ed. Historia de la Iglesia en Hispanoamérica y Filipinas (siglos XV–XIX), 2 vols. Madrid, 1992.Google Scholar

De la Hera, Alberto. Iglesia y Corona en la América española. Madrid, 1992.Google Scholar

De la Hera, Alberto. El regalismo borbónico en su proyección indiana. Madrid, 1963.Google Scholar

de Egaña, Antonio. La teoría del Regio Vicariato Español en Indias. Rome, 1958.Google Scholar

Gallegos Rocafull, José M. El pensamiento mexicano en los siglos XVI y XVII, 2nd ed. Mexico City, 1974.Google Scholar

Henkel, Willi. Die Konzilien in Lateinamerika I: México 1555–1897, introd. Horst Pietschmann. Paderborn, 1984.Google Scholar

Henkel, Willi and Saranyana, Josep-Ignasi. Die Konzilien in Lateinamerika II: Lima 1551–1927. Paderborn, 2010.CrossRefGoogle Scholar

Saranyana, Josep-Ignasi. Breve historia de la Teología en América Latina. Madrid, 2009.Google Scholar

Saranyana, Josep-Ignasi, ed., and Alejos-Grau, Carmen J. (coord.). Teología en América Latina: I (1493–1715). Madrid and Frankfurt, 1999.Google Scholar

Bautz, Friedrich Wilhelm. Biographisch-Bibliographisches Kirchenlexikon, 39 vols. Hamm, [1975]–2018.Google Scholar

Dingel, Irene, ed. Die Bekenntnisschriften der evangelisch-lutherischen Kirche. Göttingen, 2014.Google Scholar

Dingel, Irene, ed. Die Bekenntnisschriften der Evangelisch-Lutherischen Kirche: Quellen und Materialien, 2 vols. Göttingen and Bristol, CT, 2014.Google Scholar

Ehrenpreis, Stefan and Lotz-Heimann, Ute. Reformation und konfessionelles Zeitalter, 3rd ed. Darmstadt, 2011.Google Scholar

Frank, Günter. Die theologische Philosophie Philipp Melanchthons (1497–1560). Leipzig, 1995.Google Scholar

von Greyerz, Kaspar and Conrad, Anne, eds. Handbuch der Religionsgeschichte im deutschsprachigen Raum. Volume IV: 1650–1750. Paderborn, Munich, Vienna, and Zurich, 2012.Google Scholar

Headley, John M., Hillerbrand, Hans J., and Papalas, Anthony J., eds. Confessionaliszation in Europe 1555–1700: Essays in Honor and Memory of Bodo Nischan. Aldershot, 2004.Google Scholar

Kolb, Robert, ed. Lutheran Ecclesiastical Culture 1550–1675. Leiden, 2008.CrossRefGoogle Scholar

Kolb, Robert, ed. The Oxford Handbook of Martin Luther’s Theology. Oxford, 2014.CrossRefGoogle Scholar

Lohse, Bernhard, Benrath, Gustav A., and Andresen, Carl. Die Lehrentwicklung im Rahmen der Konfessionalität, 2nd ed. Göttingen, 1998.Google Scholar

Louthan, Howard and Murdock, Graeme, eds. A Companion to the Reformation in Central Europe. Leiden, 2015.Google Scholar

MacGrath, Alister. Iustitia Dei: A History of the Christian Doctrine of Justification, 3rd ed. Cambridge, 2005.Google Scholar

Mahlmann, Theodor. “Doctrina im Verständnis nachreformatorischer lutherischer Theologen.” In Büttgen, Philippe, ed., Vera doctrina: Zur Begriffsgeschichte der Lehre von Augustinus bis Descartes. Wiesbaden, 2009, 199–264.Google Scholar

Mahlmann, Theodor. Das neue Dogma der lutherischen Christologie: Problem und Geschichte seiner Begründung. Gütersloh, 1969.Google Scholar

Preus, Robert D. The Theology of Post-Reformation Lutheranism, 2 vols. St. Louis and London, 1970–1972.Google Scholar

Benedict, Philip. Christ’s Churches Purely Reformed: A Social History of Calvinism. New Haven, 2002.Google Scholar

Dawson, Jane E. A. John Knox. New Haven, 2015.CrossRefGoogle Scholar

Duke, Alastair C. Reformation and Revolt in the Low Countries. London, 1990.Google Scholar

Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England, c. 1400–c. 1580. New Haven, 1992.Google Scholar

Eire, Carlos. War against the Idols: The Reformation of Worship from Erasmus to Calvin. Cambridge, 2003.Google Scholar

Gordon, Bruce. Calvin. New Haven, 2009.Google Scholar

Hall, David D. The Puritans: A Transatlantic History. Princeton, 2019.Google Scholar

Kingdon, Robert M. Geneva and the Coming of the Wars of Religion in France, 1555–1563, rev. ed. Geneva, 2007.Google Scholar

Lim, Paul C. H. Mystery Unveiled: The Crisis of the Trinity in Early Modern England. Oxford, 2012.Google Scholar

Manetsch, Scott M. Calvin’s Company of Pastors: Pastoral Care and the Emerging Reformed Church, 1536–1609. New York, 2013.Google Scholar

Naphy, William G. Calvin and the Consolidation of the Genevan Reformation. Louisville, 2003.Google Scholar

Wallace, Dewey D. Puritans and Predestination: Grace in English Protestant Theology, 1525–1695. Chapel Hill, 1982.Google Scholar

Coffey, John, and Lim, Paul C. H., eds. The Cambridge Companion to Puritanism. Cambridge, 2008.CrossRefGoogle Scholar

Crosignani, Ginevra, McCoog, Thomas M., and Questier, Michael, eds. Recusancy and Conformity in Early Modern England. Toronto, 2010.Google Scholar

Fincham, Kenneth. Prelate as Pastor: The Episcopate of James I. Oxford, 1990.CrossRefGoogle Scholar

Fincham, Kenneth and Tyacke, Nicholas. Altars Restored: The Changing Face of English Worship, 1547–c.1700. Oxford, 2007.CrossRefGoogle Scholar

Gunther, Karl. Reformation Unbound: Protestant Visions of Reform in England, 1525–1590. Cambridge, 2014.CrossRefGoogle Scholar

Hoyle, David. Reformation and Religious Identity in Cambridge, 1590–1644. Woodbridge, 2007.Google Scholar

Kirby, Torrance. The Zurich Connection and Tudor Political Theology. Leiden, 2007.Google Scholar

Lake, Peter. “Lancelot Andrewes, John Bruckeridge, and Avant-Garde Conformity at the Court of James I.” In Peck, Linda, ed., The Mental World of the Jacobean Court. Cambridge, 1991, 113–133.Google Scholar

McGrath, Patrick and Rowe, Joy. “The Marian Priests under Elizabeth I.” Recusant History 17, no. 2 (1984), 103–120.Google Scholar

Milton, Anthony. Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought, 1600–1640. Cambridge, 1995.Google Scholar

Milton, Anthony, ed. The Oxford History of Anglicanism, volume I: Reformation and Identity, c.1520–1662. New York, 2017.Google Scholar

Tyacke, Nicholas. Anti-Calvinists: The Rise of English Arminianism c.1590–1640. Oxford, 1990.Google Scholar

Wallace, Dewey D. Jr. “Via Media? A Paradigm Shift.” Anglican and Episcopal History 72, no. 1 (2003), 2–21.Google Scholar

Walsham, Alexandra. Catholic Reformation in Protestant Britain. Farnham, 2014.Google Scholar

Wenig, Scott. Straightening the Altars: The Ecclesiastical Vision and Pastoral Achievements of the Progressive Bishops under Elizabeth I, 1559–1579. New York, 2000.Google Scholar

Deppermann, Klaus. Melchior Hoffman: Social Unrest and Apocalyptic Visions in the Age of Reformation, trans. Wren, Malcolm. Edinburgh, 1987.Google Scholar

Goertz, Hans-Jürgen and Stayer, James M., eds. Radikalität und Dissent im 16. Jahrhundert/Radicalism and Dissent in the Sixteenth Century. Berlin, 2002.CrossRefGoogle Scholar

Gregory, Brad S. Salvation at Stake: Christian Martyrdom in Early Modern Europe. Cambridge, MA, 1999.Google Scholar

Harder, Leland, ed. The Sources of Swiss Anabaptism: The Grebel Letters and Related Documents. Scottdale, 1985.Google Scholar

Hutterian Brethren, eds. The Chronicle of the Hutterian Brethren, volume I. Rifton, NY, 1987.Google Scholar

Klaassen, Walter and Klassen, William. Marpeck: A Life of Dissent and Conformity. Scottdale, 2008.Google Scholar

McLaughlin, Robert Emmet. “Reformation Spiritualism: Typology, Sources and Significance.” In Goertz, Hans-Jürgen and Stayer, James M., eds., Radikalität und Dissent im 16. Jahrhundert. Berlin, 2002, 127–140.Google Scholar

Packull, Werner O. Hutterite Beginnings: Communitarian Experiments during the Reformation. Baltimore, 1995.Google Scholar

Packull, Werner O. Mysticism and the Early South German-Austrian Anabaptist Movement 1525–1531. Scottdale, 1977.Google Scholar

Rempel, John. The Lord’s Supper in Anabaptism. Scottdale, 1993.Google Scholar

Roth, John D. and Stayer, James M., eds. A Companion to Anabaptism and Spiritualism, 1521–1700. Leiden, 2007.Google Scholar

Seebaß, Gottfried. Müntzers Erbe: Werk, Leben und Theologie des Hans Hut. Gütersloh, 2002.Google Scholar

Snyder, C. Arnold. Anabaptist History and Theology: An Introduction. Kitchener, Ont., 1995.Google Scholar

Stayer, James M. The German Peasants’ War and Anabaptist Community of Goods. Montreal and Kingston, Ont., 1991.CrossRefGoogle Scholar

Williams, George H. The Radical Reformation, 3rd ed. Kirksville, 1992 [1962].Google Scholar

Dingel, Irene. “Pruning the Vines, Plowing up the Vineyard: The Sixteenth-Century Culture of Controversy between Disputation and Polemic.” In Johnson, Anna Marie and Maxfield, John A., eds., The Reformation as Christianization: Essays on Scott Hendrix’s Christianization Thesis. Tübingen, 2012, 397–408.Google Scholar

Dingel, Irene. “Religionsgespräche IV. Altgläubig – protestantisch und innerprotestantisch.” In TRE 28, 654–681.Google Scholar

Dingel, Irene. “Von der Disputation zum Gespräch.” Lutherjahrbuch 85 (2018), 61–84.Google Scholar

Dingel, Irene, Leppin, Volker, and Paasch, Kathrin, eds. Zwischen theologischem Dissens und politischer Duldung: Religionsgespräche der Frühen Neuzeit [Veröffentlichungen des Instituts für Europäische Geschichte Mainz 121]. Göttingen, 2018.CrossRefGoogle Scholar

Lexutt, Athina. Rechtfertigung im Gespräch: Das Rechtfertigungsverständnis in den Religionsgesprächen von Hagenau, Worms und Regensburg 1540/41 [Forschungen zur Kirchen- und Dogmengeschichte 64]. Göttingen, 1996.CrossRefGoogle Scholar

Mager, Inge. “Brüderlichkeit und Einheit: Georg Calixt und das Thorner Religionsgespräch 1645.” In Jähnig, Bernhart, ed., Thorn: Königin der Weichsel. 1231–1981 [Beiträge zur Geschichte Westpreußens 7]. Göttingen, 1981, 209–238.Google Scholar

Müller, Gerhard, ed. Die Religionsgespräche der Reformationszeit [Schriften des Vereins für Reformationsgeschichte 191]. Gütersloh, 1980.Google Scholar

Müller, Hans-Joachim. Irenik als Kommunikationsreform: Das Colloquium Charitativum von Thorn 1645. Göttingen, 2004.Google Scholar

Nugent, Donald. Ecumenism in the Age of the Reformation: The Colloquy of Poissy. Cambridge, 1974.Google Scholar

Slenczka, Björn. Das Schisma der Augsburger Konfessionsverwandten von 1557: Protestantische Konfessionspolitik und Theologie im Zusammenhang des zweiten Wormser Religionsgesprächs [Beiträge zur historischen Theologie 155]. Tübingen, 2010.Google Scholar

Freudenberger, Theobald. “Das Konzil von Trient und das Ehescheidungsrecht der Ostkirche: Zur Entstehungsgeschichte des Canons 7 de matrimonio.” In Suttner, Ernst-Christoph and Patock, Coelestin, eds., Wegzeichen: Festgabe Hermenegild Biedermann. Würzburg, 1971, 149–187.Google Scholar

Gil, Andrzej and Skoczylas, Ihor. Koœcio³y wschodnie w pañstwie polsko-litewskim w procesie przemian i adaptacji: Metropolia Kijowska w latach 1458-1795. Lublin and Lvov, 201.Google Scholar

Gudziak, Borys A. Crisis and Reform: The Kyivan Metropolitanate, the Patriarchate of Constantinople, and the Genesis of the Union of Brest. Cambridge, MA, 2001.Google Scholar

Hering, Gunnar. Ökumenisches Patriarchat und europäische Politik 1620–1638. Wiesbaden, 1968.Google Scholar

Hering, Gunnar. “Orthodoxie und Protestantismus.” Jahrbuch der Österreichischen Byzantinistik 31 (1981), 823–874.Google Scholar

Heyberger, Bernard. Les Chrétiens du Proche-Orient au temps de la Réforme Catholique (Syrie, Liban, Palestine, XVIIe–XVIIIe siècles. Rome, 1994.Google Scholar

Hofmann, Georg. Griechische Patriarchen und Römische Päpste: Untersuchungen und Texte. Volume II/1: Patriarch Kyrillos Lukaris und die Römische Kirche [Orientalia Christiana XV–1]. Rome, 1929.Google Scholar

Marte, Johann and Turij, Oleh, eds. Die Union von Brest (1596) in Geschichte und Geschichtsschreibung: Versuch einer Zwischenbilanz. Lvov, 2008.Google Scholar

Mastrantonis, George. Augsburg and Constantinople: The Correspondence between the Tubingen Theologians and the Patriarch Jeremiah II of Constantinople on the Augsburg Confession. Brookline, 1982.Google Scholar

Papademetriou, Tom. Render unto the Sultan: Power, Authority, and the Greek Orthodox Church in the Early Ottoman Centuries. Oxford, 2015.CrossRefGoogle Scholar

Podskalsky, Gerhard. Griechische Theologie in der Zeit der Türkenherrschaft (1453–1821): Die Orthodoxie im Spannungsfeld der nachreformatorischen Konfessionen des Westens. Munich, 1988.Google Scholar

Runciman, Steven. The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence. Cambridge, 1968.Google Scholar

Suttner, Ernst Christoph. Quellen zur Geschichte der Kirchenunionen des 16. bis 18. Jahrhunderts. Freiburg, 2010.Google Scholar

Todt, Klaus-Peter. “Dositheos II. von Jerusalem.” In Conticello, Carmelo Giuseppe and Conticello, Vassa, eds., Le théologie byzantine et sa tradition., volume II: (XIIIe–XIXes). Turnhout, 2002, 659–720.Google Scholar

Todt, Klaus-Peter. “Kyrillos Lukaris.” In Conticello, Carmelo Giuseppe and Conticello, Vassa, eds., Le théologie byzantine et sa tradition, volume II: (XIIIe–XIXes). Turnhout, 2002, 617–651.Google Scholar

Wendebourg, Dorothea. Reformation und Orthodoxie: Der ökumenische Briefwechsel zwischen der Leitung der Württembergischen Kirche und Patriarch Jeremias II. von Konstantinopel in den Jahren 1573–1581. Göttingen, 1986.Google Scholar